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Babson College Admissions Essay Examples

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Year after year we are inundated with the same question: can we see some college essay examples? Although we do not share our clients’ work in order protect their privacy, we are happy to share some of the successful college essay examples provided by admissions committees across the country. So, without further ado, please find four successful personal statements submitted to Babson College below:

Demi Chu ’20


“…everyone believes the world’s greatest lie.” A boy asked, “What’s the world’s greatest lie?” “It’s that at a certain point in our lives, we lose control of what’s happening to us, and our lives become controlled by fate. That’s the world’s greatest lie” –The Alchemist.

I was in Mr. Franklin’s World Literature class as he brought Paulo Coelho’s words to life. For me, there was no one point in which my life became controlled by fate. Instead I believed my life was shaped by my ethnicity and the world I grew up in. Mr. Franklin prompted me to take control of my life rather than let fate, and the world’s greatest lie, control who I am.

I had believed fate was the only thing that could explain the near impossibility of my parents falling in love. My dad from Taiwan and my mother from Korea, they traveled separately to Australia to learn English. Neither’s English was very good, but they met and found common ground speaking Japanese. A few years later, my mom was wondering what to call her next baby and “Demi” stood out, mainly because Demi has no “l,” “n,” or “f,” so it was easy for both my parents to pronounce.

Demi fits me in so many other ways too. Demi represents how my Korean and Taiwanese sides meet in the middle of the American culture in which I study. As I learned how others saw me, it seemed impossible to find a definite answer for who I am. Half did not mean one foot in two cultures; it meant each foot stepping quickly over the hot coals of each culture; I never fit in anywhere.

In Korea, I am often made aware that I am not Korean “enough.” While shopping, store clerks seem to intuitively understand I am not entirely Korean—speaking English to me or turning to my mom to answer questions I had asked. I speak fluent Korean and wondered what “gave me away” as a foreigner; looking in the mirror, I suspected my undyed black hair in a sea of trendy brown hair was the culprit. Surprisingly, once I dyed my hair, I was more accepted as Korean.

Yet, the minute I started to find my bearings in the Korean half of my life, my grasp of the other eluded me. When I returned to Taiwan where jet black hair is fashionable, people negatively viewed my lightly colored hair—leading to the surreal feeling of being treated as an outsider in my hometown. Even my fluent Mandarin was not enough to shake the assumptions of some. Demi, cutting across two cultures, left me with two seemingly incompatible halves.

Eventually, doodling helped me understand how artificial boundaries are. I saw how my creativity often went beyond borders, something instinctive inside me that resisted limitations. During my summer internship with the Bach Institute, a Taipei-based music conservatory, my ability to cross cultures through art found expression in the commemorative T-shirt I designed for performers of the Chelsea Music Festival to mark their trip to Taipei. Uniting the imagery of Taipei and New York in my design allowed me to explore how the cultural forces of Taiwan, Korea, and my American education have shaped my creative expression.​

Growing up between two borders in a world in which everyone else tried to define who I am, Demi has come to represent the whole of me; two sides that may not always be in harmony, but the tension inherent in my identity has empowered me to assert my independence. Mr. Franklin’s speech reminded me that half of life is where you come from and the other half is finding who you want to become. When Mr. Franklin finished reading, I realized that I’m the writer of my story—someone who does not believe the world’s greatest lie.

Angellica Diaz ’20


My mother was 15 years old when I was born.

My father has been in prison since my first birthday. He is not coming home.

When I was younger, I would go on the long drive with my father’s family to visit him. At first, I enjoyed the two hour long rides; they were adventures. Soon enough, however, those two hours began to feel like two years—I did not want to see him anymore. I did not want to deal with the awkwardness of pretending to be a family and ignoring the fact that he had killed another human being. He was the hero in their stories, but from my mother’s tears, I knew soon enough he was much less than the courageous hero they made him out to be.

My father’s family could not accept that I wanted to be as far away from their world of ignorance and verbal abuse as possible. I put up walls to keep them out. It seemed everyone did what they thought was best for me, but never once did they ask how I felt. Eventually, I decided I did not want to exhaust myself trying to care for my identity against their expectations. I closed myself off from the world in order to save myself from drowning in the confusion, manipulation, and emotional drama I battled every day.

Over time, this became too difficult. The mental torture of feeling lost in my own mind was worse than what awaited outside of the walls. This past September, I faced one of the tallest and widest walls: my name. For nearly 17 years, I lived with my father’s name—“Reyes.” I was Angellica Reyes. I am now Angellica Diaz. More aware of my past and the realities of my life, I chose to sever off the only connection to my father I had left, his name. I was now the “villain” of his family’s stories. Yet, I believed this action would finally release me from my walls because it would erase my past. I wanted to forget that I had wasted 17 years shutting myself away. All my life I had believed I found strength in silence and reservation. Now, I am deeply ashamed that it took me 17 years to realize vulnerability is the truest measure of our strength and character.

I regret my silence.

I understand now that a name can not fix the void I have created for myself. I know these walls will hold me for years to come, but today I acknowledge that I will always be a product of the past. What matters is I am still searching for that place that exists free from the walls. Today, I do not allow spite or hate to faze me or my visions for the world. I am grounded and balanced. From living in the shadow of ignorance I am now driven to change the lives of others, to inspire with peace and compassion. I am fighting hunger and food waste in my community, I will soon start teaching yoga classes to underprivileged children, and I hope to start a healthy lifestyle education program at my local youth center.

My confidence stems from the understanding that as an active agent, the world I envision is the world that will be. I am still breaking through a world blocked behind walls but no longer do I wait for the world to change. Every day I challenge my family’s categorization of my place in the world.

Today, I will not wait for anyone’s approval. I am not coming home.


Oussama Ouadani ’20


My name is Oussama. Yes, it is pronounced Osama. Growing up with this name, especially post 9-11, was not easy. Although it’s spelled differently, the reaction produced is still the same. I will always remember the painful first days of every new school year, but I particularly recall my first day of eighth grade. I dreaded morning attendance. As the teacher moved down her roster, past the L’s and the M’s, my heart thumped furiously. With the O’s looming closer, I wanted to grow smaller. When she got to my name, she paused for what seemed like an eternity. A look of confusion crossed her face, and then her mouth writhed in a feeble attempt to say my name: Oussama Ouadani. I meekly mumbled a “here.” Shocked, all of the students swiveled in their seats to gawk at me, and a few muffled snickers arose from the edges of the class. Eyes probed my Algerian features, and I sat with cheeks ablaze, wondering what they made of me. I remember going home and crying, wishing that I had a “normal” name, or at the least, a middle name I could use. It became so unbearable that I even questioned my parents’ choice to name me Oussama. Looking back, I realize that these awkward days of school have revealed a great deal to me about human nature.

My name in Arabic means the lion, the brave. To others, I’ve found out, it may mean a whole host of things. I work at Staples, where I wear a name badge that openly states who I am. I get different reactions to it each day. Some people get nervous as a result of my nametag. They glance at it surreptitiously, and then delicately look back at me. Some people are more blatant about it and stare, shamelessly, at my nametag. Some question it, curious about its pronunciation and its roots. Some try to sympathize with the troubles my name has brought me. But then there are those, a very select few, who simply call me “Oussama.” Even though it is such a basic form of respect, it always catches me off guard. It makes me feel normal. I don’t want people to be afraid of my name, or falsely sympathize with me. I simply wish to be me.

Although my name has been an object of hardship, it has also been my greatest teacher. It has put me in positions characterized by emotions ranging from irritation to humiliation. However, I believe these situations have served as the catalyst for my growth in character, and as result, I am a more resilient person. The fact that I no longer want to change my name proves this. My name also acts as a portal through which I can empathize with others. I grasp what it means to truly respect someone, to the core, so they feel important. I appreciate what it means to feel ostracized. I know what it’s like to be shamed by others, and how it feels to reject your own name, your sole identifier, your individuality. Being laughed at has taught me not to laugh at others. Being shunned has taught me to open my arms to others. Being pitied, I’ve learned not to pity others. I try my best to consider the struggles of others, and why their actions and words may be the product of a storied past. I sympathize with the shy, the loud, and the attention seekers. It has allowed me to acknowledge that potentially everyone has a secret fear or personal struggle that I might not know about. My name is an integral component of who I am, for not only does it reflect my cultural heritage and lend me a visionary quality, but it also represents an eternal gift from my parents.


Zachary Sheehan ’20


Christmas has always made me happy. The mountains are glossed by snow as the nearby branches hang low from the weight of the recent blizzard. The smell of fresh Maine pine trees and burning wood fill the crisp air. My family decorates the tree humming along to James Taylor’s Christmas album. But above all else, at the focal point of every Sheehan Christmas, is my favorite Christmas movie, It’s A Wonderful Life.

The movie follows the life of George Bailey, who, after many years of selflessness runs into a financial crisis. As George begins to act out, family and friends ask God to help him through his tough times. In response, God sends an angel named Clarence to sort out the issue. George asks to see a world in which he was never born to which Clarence reluctantly obliges. In this new George-less world, George witnesses a dreary, alternative universe in which all of his family and friends lead miserable lives. Seeing this allows George to see how important his life actually is and he begs God to let him live again. The story is meant to show people what is truly meaningful in life—that, whether they realize it or not, one person’s actions can cause a positive ripple effect in the lives of so many.

To say this movie is my personal Bible is an understatement. It’s A Wonderful Life has been the centerpiece of many dinner conversations and family gatherings. I try to bring it up as often as possible because it gives me an appreciation for the lives of those around me. Each person’s life touches so many, and when that person isn’t around, there’s an awful hole that can’t be filled.

Certainly there are other influences in my life, but none have quite affected my definition of what it means to live well. I have the choice to be an integral part of everyone’s life. The movie particularly made me curious about people’s passions and caused me to do a lot of self-reflection. I couldn’t remember the last time I asked the people closest to me what it was that made them happiest; I couldn’t tell you their favorite things, or much about their personal lives. These were some of the most important people in my life and I couldn’t even understand why they were the way they were. There’s a difference between knowing someone on the surface and truly knowing who they are. It’s A Wonderful Life encouraged me to delve into the lives of those around me.

There’s a line from another great movie, Patch Adams, that says: “Our job is to improve the quality of life, not just delay death.” The message resonates well with what It’s A Wonderful Life did for me. It’s easy to get caught up in our personal lives and not worry about the surrounding world. But what’s easy is not always what’s best. My biggest fear is to have the opposite effect that George Bailey had—If I were to not be a part of the world, that nobody’s life would be different. So I’ve dedicated my life to making sure that every day I seek to improve the quality of life of those around me.

Every person I’ve met, every relationship I’ve had, every hello I’ve said, my actions stem from the lessons I’ve learned in It’s A Wonderful Life. I now realize that I can have a serious impact on the lives of those around me. I’m more curious, I’m more engaging, I’m more positive in my relationships with other people all because of a two hour and fifteen minute Christmas movie. Every year, as the snow begins to fall, as the temperature drops, as I set up my family’s nativity scene, I can’t help but feel excitement knowing that it’s time to watch It’s A Wonderful Life again, the movie that changed my life.

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